Webpalestra: Do-In: prevenção e tratamento na APS pela automassagem oriental

Descrição: Conceituar o que é o Do in, seus fundamentos teóricos e práticos. Como aplicar na APS. Pontos principais para a prevenção e tratamento de agravos frequentes nas Unidades de Saúde. Palestrante: Ana Rita Vieira de Novaes – Medicina, Mestre em Saúde Coletiva, especialista em Homeopatia, Acupuntura, Pediatria e Medicina Geral Comunitária. Webpalestra gravada em: 26/01/2017

Webpalestra COVID-19 (Coronavírus): Práticas Integrativas e a pandemia. Como o Reiki pode ajudar?

Assista mais vídeos sobre COVID-19 no link abaixo: https://www.youtube.com/playlist?list... Assista mais vídeos sobre Práticas Integrativas e Complementares no link abaixo: https://www.youtube.com/playlist?list... Acesse os slides das nossas palestras na Biblioteca Virtual do Telessaúde ES! Confira a data da exibição e encontre o material desejado. Faça download e tenha o material preparado pelos nossos palestrantes. https://telessaude.ifes.edu.br/biblio...

[History of scrofula: from humoral dyscrasia to consumption]. / Historia de la escrófula: de la discrasia humoral a la consunción.

The term “scrofula” was used for a long time to designate a chronic swelling of cervical lymph nodes. This paper outlines the prevalent ideas on the nature, pathogenesis and the treatment of this disorder, from classical Greek medicine up to the 18th century. A Hippocratic treatise regarded scrofula as produced by an accumulation of phlegm, with a consequent imbalance or dyscrasia of the body humors. It was believed that it could heal spontaneously; but it could also soften, open through the skin and have an obstinate course. The treatment consisted mainly on local applications, incision to evacuate the soft content, or extirpation of the abnormal mass. In France and England, crowds of scrofulous patients were touched by the kings who were supposed to have a hereditary miraculous power to cure the disease. A Medieval text mentioned that scrofula could also affect other parts of the body. In the 17th century, scrofula was reputed as a frequent condition and was attributed to blood acrimony which coagulated in spongy organs. It was associated to phthisis or consumption due to the lethal outcome in some patients and to a cheese-like appearance of the pulmonary and the scrofulous lesions.

Historia de la escrófula: de la discrasia humoral a la consunción / History of scrofula: from humoral dyscrasia to consumption

The term “scrofula” was used for a long time to designate a chronic swelling of cervical lymph nodes. This paper outlines the prevalent ideas on the nature, pathogenesis and the treatment of this disorder, from classical Greek medicine up to the 18th century. A Hippocratic treatise regarded scrofula as produced by an accumulation of phlegm, with a consequent imbalance or dyscrasia of the body humors. It was believed that it could heal spontaneously; but it could also soften, open through the skin and have an obstinate course. The treatment consisted mainly on local applications, incision to evacuate the soft content, or extirpation of the abnormal mass. In France and England, crowds of scrofulous patients were touched by the kings who were supposed to have a hereditary miraculous power to cure the disease. A Medieval text mentioned that scrofula could also affect other parts of the body. In the 17th century, scrofula was reputed as a frequent condition and was attributed to blood acrimony which coagulated in spongy organs. It was associated to phthisis or consumption due to the lethal outcome in some patients and to a cheese-like appearance of the pulmonary and the scrofulous lesions.

Interpretations of the Healer's Touch in the Hippocratic Corpus.

This paper analyses gender as an aspect of the role of touch in the relationship between doctors and patients, as represented in the Hippocratic Corpus. Touch is an essential aspect of the ancient doctor's art, but one potentially fraught with concerns over gender: while seeing, hearing, and smelling are also central to the medical encounter, touching is the act that places the greatest demands on the privacy and bodily integrity of the patient. This paper shows--perhaps counterintuitively--that, despite the multiple assertions of gender differences put forward by the authors of the Hippocratic Corpus, these authors make little distinction between touching male and female patients. At the same time, the paper argues that ancient physicians were anxious to avoid the charge that they were harming their patients when they touched them. It demonstrates that male doctors, sensitive as they were to the problems posed by their interactions with female patients, were challenged in different ways when engaging in intimate contact with male patients.

[The pretended healing of scrofula by the king's touch]. / La pretendida curación de la escrófula por el toque del rey.

From the 11th century up to the beginning of the 19th century a healing rite was performed by the kings of France and England. They were considered to have a hereditary divine power to cure with their hand the scrofula, a tuberculous lymphadenitis that affects mainly cervical lymph nodes. The rite took place regularly over groups of scrofulous patients and a wide audience. The belief in that miraculous power was based on the fact that kings had been annointed and crowned in a religious ceremony, thus acquiring a priestly nature together with their temporal power. The monarchs of France and England would have stimulated their subjects' credulity to strengthen their power over the feudal lords, specially when a change of dynasty took place. Scrofula may have been chosen due to a high incidence, with an evolution that may mimick healing, and also because the concept of scrofula may have included other lesions with episodes of spontaneous remission. The available historical data and the current knowledge of tuberculous lymphadenitis do not support the belief of massive miraculous healings by the king's touch.

Temari Reiki: a new hands-off approach to traditional Reiki.

This paper encapsulates the history of Reiki, an ancient healing art, from its origins in Japan to current practice in the United States. It defines Reiki therapy and discusses the development of a new Reiki method called Temari Reiki and the use of two additional chakras. Lastly, sample clients scenarios are provided. Because of the success of Temari Reiki in my practice, recommendations include that it be integrated as therapy to augment traditional Western medicine-based patient care plans for patients with cancer, pain, stress and other disabling health issues. Also, additional research using randomized clinical trials is recommended to examine the benefits of Temari Reiki for improving patients' well-being in mind, body and spirit.

A historical vignette (18). The King's Evil: scrofula, physicians and the Royal Touch.

The King's evil, or scrofula, were the terms used in the past to designate what we now call tuberculous adenitis of the neck. Royalty, including the kings of France, possessed the gift of curing this malady by "Royal Touch". What was the attitude of the physicians towards this miraculous power? There was at least official collusion between the physician and the magical powers of the sovereign. Both sides were well advised to show consideration for one another (Figure 1).

The Fickle finger of quackery in otology: the saga of Curtis H. Muncie, Osteopath.

OBJECTIVE: Throughout history, false and outrageous cures for deafness have been abundant. Most of these false remedies were short lived and did not gain much attention. However, Curtis H. Muncie, a New York osteopathic physician, accrued vast wealth and fame over a half century career (1910-1960) with his proclaimed cure of deafness through reconstruction of the Eustachian tube with his index finger. Through creative marketing, clever manipulation of the press, and outrageous claims of efficacy, he profited handsomely from what was, no doubt, the most egregious and remunerative instance of deafness quackery in 20th century otology. DATA SOURCES: A collection of original pamphlets issued by Curtis H. Muncie between 1921 and 1960 supplemented by articles from the popular press and both osteopathic and medical journals. RESULTS: The evidence that Dr. Muncie used unscientific methods and unscrupulous business practices is overwhelming. Famously, he fraudulently claimed in 1923 and for years thereafter that he had cured a congenitally deaf Spanish Prince (Don Jaime). At the height of the depression, his magical finger earned him over half a million dollars. Even his 1942 prison sentence for tax evasion did not keep him from resuming his flimflam upon his release. CONCLUSION: The story of Curtis H. Muncie is the quintessential example of how desperate patients can be exploited by an unscrupulous practitioner whose goal is satisfying his own avarice rather than curing illness.

Nightingale theory and intentional comfort touch in management of tinea pedis in vulnerable populations.

Vulnerable populations, specifically migrant farm workers and persons experiencing homelessness, are often at an increased risk for foot infections. This risk is related to their working and living conditions, socioeconomic status, limited access to health care, frequent exposure to wet environments, limited access to clean and dry socks and shoes, bathing or laundry facilities, and daily routines that requires them to be on their feet for long periods of time. After years of caring for these populations and hundreds of clinical encounters, an evidence-based, effective method of foot care that incorporates intentional comfort touch has been developed. This article describes methods for mitigating the severity of fungal growth, decreasing the risk of secondary infections, and improving skin integrity by manipulating the micro-environment of the patients' feet. This includes fundamental aspects of hygiene as described by Florence Nightingale's Environmental Theory that suggests that direct sunlight, fresh air, and cleanliness improves health.